The readings for the Seventh Sunday in Ordinary Time suggest there is no limit to our participation in Godliness. The first reading states: "Be holy, for I, the Lord, your God, am holy." That's our open invitation to allow God to possess us with His holiness. He doesn't limit our participation in His goodness.
The readings for the Sixth Sunday in Ordinary Time suggest the word of God comes directly from His heart, and if we follow His word, it leads us directly back to His heart.
In the first reading from Sirach, we learn that if we exercise the free choice of keeping His commandments, the commandments will save us. What does it mean to be saved by the word of God? Does it mean we will be saved from starving to death or losing our property or friends?
In seeking the greatest gift, what we are looking for isn't a rich man to bail us out of poverty, but rather the One who lived in poverty, died as a criminal and now invites us into His poverty. The greatest gift that we receive from God is the very hunger to seek Him.
This seeking is much like our body looking for the next breath. The air we inhale isn't ours, and we can't hold on to it, but we have to exhale it so as to seek more of what we can't possess. Yet this constant seeking gives us life and energy.
Perhaps the responsorial psalm for the third Sunday in Ordinary Time summarizes God's movement in the day's readings. God answers mankind's hunger for the infinite and He is man's light, salvation and refuge.
He alone speaks to the deepest hunger for the infinite placed in the heart of man. "One thing I ask of the Lord; this I seek: to dwell in the house of the Lord all the days of my life, that I may gaze on the loveliness of the Lord and contemplate His temple," the psalmist wrote. "Wait for the Lord with courage; be stouthearted, and wait for the Lord."
The readings for the Second Sunday of Ordinary Time demonstrate for us that God's call of mankind is truly transformative. The first reading begins: "The Lord said to me: you are my servant, Israel, through whom I show my glory."
Scripture scholars aren't certain of the identity of the servant. It may be Isaiah, or it may be Israel. We know that God has called Isaiah to be His servant, as He also called Israel to be His servant. However, isn't it true that He has called us also to be His servants?