Our Lady of Guadalupe’s message remains alive across five centuries

Karen Callaway | Catholic New World
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WASHINGTON — Nearly 500 years after Mexican peasant Juan Diego was greeted by Mary and urged to share a message of hope and comfort as promised by God's compassion, Our Lady of Guadalupe continues to inspire new generations of faithful believers in their daily routines and struggles.

That assurance, rooted in prayer and common experiences, guides daily individual devotion and communal gatherings that build toward grand observances of the apparitions centered annually on the Dec. 12 feast day.

And while Our Lady of Guadalupe is rooted in the Mexican culture, those who have studied the phenomenon and her message as it is lived today are finding that the patroness of the Americas, as she is known, strengthens bonds of community in a disjointed world.

"In the United States she belongs to everyone. Even American Catholics have embraced her as a symbol of faith and devotion," said Hosffman Ospino, assistant professor of Hispanic ministry and religious education at Boston College.

Ospino, a native of Colombia, said Catholic Latinos outside of Mexico have come to embrace the Guadalupe story because of their shared faith. That Mary presented herself to the indigenous Juan Diego, who was canonized in 2002, indicates that God cares for struggling and marginalized people everywhere, Ospino said.

"She appeared to someone who looked Latino, who was Mexican, and at a time in history when the situation of Juan Diego and the people was difficult," he said.

Mexico in 1531, the year of the apparitions, was undergoing massive changes after the Spanish conquest of the Aztecs a decade earlier. Catholicism was taking root and indigenous religions were disappearing. Speaking in his indigenous language, Mary asked Juan Diego, an Aztec and Catholic convert, to convey to Church leaders her desire for a church to be built on Tepayac Hill in what today is Mexico City. The Basilica of Our Lady of Guadalupe near the site, completed in 1976, is the most visited Catholic church in the world outside of St. Peter's Basilica in Rome.

It took three visits by the saint-to-be to convince the local bishop that he indeed had seen Mary. It was on the third visit that the miracle attributed to Our Lady of Guadalupe occurred when he unfurled his poncho, or tilma, to present to the bishop the Castilian roses in full bloom that had inexplicably appeared on the hill despite freezing temperatures. More impressively, the tilma bore an image of Mary exactly as Juan Diego had described her: olive skin, pregnant with Jesus, adorned in a turquoise mantle and surrounded by rays of light.

Such an image of Mary adorns the homes of countless Mexican and Mexican-American families and serves as much as a cultural symbol and as religious one, said Oblate Father Bob Wright, professor of systematic theology at the Oblate School of Theology in San Antonio.

"You cannot separate the two of them," he said.

Such an attachment is readily apparent in the hundreds of celebrations of the feast of Our Lady of Guadalupe, which feature the singing of "Las Mananitas" (early morning song) and traditional dances along with a festive Mass, all followed, of course, by hearty food and drink.

Father Wright described the image of Our Lady of Guadalupe as "universal to everyone, a mother figure who looks after us, that you can turn to ... just as Jesus Himself you can turn to."

A colleague, Oblate Father Fernando Velazquez, associate professor of missiology at the Oblate school, said devotion to Mary is carried out in daily life by many of Mexican heritage. It is customary, he said, for mothers or grandmothers to send children to school with a brief prayer that Mary and God's mantle protect them throughout the day.

From family prayer to weekly praying of the Rosary among a group of women to sharing a statue of Our Lady of Guadalupe in processions from home to home, women have often led the practice of prayer before Mary.

Nancy Pineda-Madrid, associate professor of theology and Latino/Latina ministry at Boston College, is writing a book on the religious symbolism of Our Lady of Guadalupe and how the message of a five-century-old apparition is liberating for women today.

She called the appearance of Mary a Pentecost moment for the Church, serving to "transform fear and pain and suffering into a hope for life."

"Her narrative, which is taking one of those living at the margins and talking about their dignity and coming to know their own sense of themselves with God in a way that's deeply, deeply affirming," Pineda-Madrid explained. "She speaks to that. That's the reason she is such a powerful symbol to Mexicans today."

Our Lady of Guadalupe also has influenced what scholar Rebecca Berru-Davis calls popular religion, or the faith practiced in the home. She saw how that popular religion was expressed while spending time over four years in Berkeley, Calif., with a group of Latino women who met weekly to pray the Rosary before a statue of Our Lady of Guadalupe that traveled from home to home.

"A devotion like this diffused the formal aspect of liturgy (in church) and the informal or the home religion, the popular religion," Berru-Davis said. "But it also said, 'We're carrying liturgy into the home and the virgin is the vehicle.' 

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