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Fr. Francis X. Cleary, SJ
SECOND SUNDAY OF EASTER
(DIVINE MERCY SUNDAY),
APRIL 18
Acts 5:12-16; Psalm 118;
Revelation 1:9-13, 17-19; John 20:19-31
OUR GOOD NEWS: Through the risen Christ, God builds up us, His Church, and we imitate Jesus.
Details introduced into appearance stories are generally limited to making one of two essential points. Some stress discontinuity between Jesus risen body and his previously imperfect, earthly frame. Other details, emphasize essential continuity of the glorified Lord with the historical Jesus of Nazareth here, gaping wounds which recall His Passion.
Jesus came not to upbraid us for faithlessness or to condemn but only to bestow "peace," full reconciliation with God that replaces fear of deserved judgment, with eschatological "joy." This is accomplished through an efficacious sign "breathed upon them" interpreted by words. The same divine life by which Jesus had been resurrected was not passed on to His disciples, through whom it is further mediated. These represent the Church, the divinely intended means through which Jesus offers forgiveness to all willing to accept it. Thus, the Churchs mission of bringing reconciliation to the world comes to concrete expression through word and sacraments.
Thomas represents all who would demand a personal appearance of the risen Lord in order to ground their own faith commitment. Jesus summoned Thomas and through him, all succeeding generations to a mature and well-grounded belief founded on the testimony of reliable eyewitnesses, rather than a personal encounter. Todays reading makes two foundational statements about the Church. First, it is the official witness to the reality of Jesus Resurrection for every generation. Second, the Church alone is empowered to determine the requisite conditions for reconciliation, and even more, the only means to effectively bestow it upon an alienated humankind.
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